Fragments Just Above the Nothingness Replacing Them

Marc Medwin, Rev. of The Disintegration Loops by William Basinski, Dusted Magazine 1 October 2012

The whole process is still awash in reverb, an essential component as the gaps between sounds widen over the course of decaying time, but there is more depth in and around each timbral event. The effect is to make the source material itself seem less dated, but there is an added bonus: The ethereal and majestic qualities observed by so many are even more pronounced as the glacial sounds distort, crack and begin to disappear, often leaving fragments just above the nothingness replacing them.

More here.

Ink So Dense It’s Mute, Or the Purest Form of Literature

Erik Anderson, “The Sum of Two Cubes (And the Uses of Literature), Los Angeles Review of Books 23 September 2012

A light touch does not negate reality, nor, I might add, are all silences complicit. Anne Carson, in her moving elegy for her brother, talks about a muteness or opacity “which likes to show the truth by allowing it to be seen hiding.” And near the very end of Schizophrene, Bhanu Kapil gives us a page that has been totally blacked out. It’s an opaque square of ink and it defies you to see through it, or to place words on the page. There is some truth here, or perhaps some horror, that is inaccessible to us — something we are not allowed to see but are allowed to see hiding. The page has a famous precedent: in Laurence Sterne’s Tristram Shandy, a black page appears after the death of one of the characters. And as in Sterne’s famous book, the effect of the page is not, paradoxically, a sense of heaviness. Or at least, not a sense of heaviness alone: some weight has been lifted and this one page, of all the pages in the book, is allowed to levitate, to unhinge the book from its subject. It accomplishes this through a lightness so dark it’s opaque, through ink so dense it’s mute.

One could say it’s the most useless page in the book.

[…] Strangely enough, those black pages in Schizophrene and Tristram Shandy might be the purest form of literature there is, even though I’ll grant you it’s an impossible and undesirable ideal.

Quotes

“When I begin to think at all I get into states of disgust and fury at the way the mob is going on (meaning by mob, chiefly Dukes, crown princes, and such like persons) that I choke; and have to go to the British Museum and look at Penguins till I get cool. I find Penguins at present the only comfort in life. One feels everything in the world so sympathetically ridiculous; one can’t be angry when one looks at a Penguin.”
John Ruskin, letter to Charles Eliot Norton, 4 November 1860

Writing as Postponement

Andrea Scrima, Rev. of The Walk by Robert Walser, The Rumpus 23 July 2012

Throughout Der Spaziergang, walking coincides with the act of writing, of telling a story; it also serves to deflect attention from the essential matter at hand, which becomes clear in the book’s closing pages. And so writing becomes a means of escaping life, its method continuous postponement.

The Blanks Have All Been Filled

Joshua Cohen, “Four new Messages: Six Questions for Joshua Cohen” by Ramona Demme, Harper’s Magazine 31 August 2012

In “Emission,” I include that brief quote about Raskolnikov: “His face was pale and distorted, and a bitter, wrathful, and malignant smile was on his lips.” That’s the most notable physical description of him in all the hundreds of pages of Crime and Punishment. If you read through the history of literature, it’s difficult not to note this slow, but seemingly inevitable, seemingly even conscious, accretion of detail. Characters in the oldest literature — Sumerian lit and the Bible, fables and folklore — are almost never physically described, and, of course, God “Himself” is never physically described. But then as you approach Antiquity, you encounter characters described by epithets, where one quality, frequently not even a physical quality, distinguishes them, rendering them an archetype for same. As you read on and into “fiction,” you find increasing physical description — archetypes profaning into types, characters aware of their own bodies (which is to say, psychology: mental or emotional description) — and with that comes, seemingly inevitably, seemingly consciously intended, a perceptible decrease in the reader’s imaginative opportunities. There’s just less space, less of a place, for the reader to co-write the book by filling in the blanks — the blanks have all been filled.

Take one of my favorite describers, Nabokov — who hated Dostoevsky, and regarded him as incompetent. Lolita prevents you from imagining Humbert Humbert and Lolita, and compels you instead to just see/hear/synestheticize how Nabokov himself intends them to be seen/heard/synestheticized—not just that, but Nabokov gives you “his” Humbert, and “his” Lolita, alongside “Humbert’s” Lolita and even “Lolita’s” Humbert. The reader, then, is exiled if not from the book then from his or her own importance to the book. Forget becoming involved with characters; the reader’s better involved with the author: the true hero, and heroine, turns out to be Nabokov — naughty Volodya!