Mute Musewise

John Barth, “The Literature of Exhaustion,” The Atlantic Monthly, 1967

…One of the modern things about these two writers [Beckett and Borges] is that in an age of ultimacies and “final solutions” — at least felt ultimacies, in everything from weaponry to theology, the celebrated dehumanization of society, and the history of the novel — their work in separate ways reflects and deals with ultimacy, both technically and thematically, as for example Finnegans Wake does in its different manner. One notices, for whatever its symptomatic worth, that Joyce was virtually blind at the end, Borges is literally so, and Beckett has become virtually mute, musewise, having progressed from marvelously constructed English sentences through terser and terser French ones to the unsyntactical, unpunctuated prose of Comment C’est and “ultimately” to wordless mimes. One might extrapolate a theoretical course for Beckett: Language after all consists of silence as well as sound, and mime is still communication (“that nineteenth-century idea,” a Yale student once snarled at me), but by the language of action. But the language of action consists of rest as well as movement, and so in the context of Beckett’s progress, immobile, silent figures still aren’t altogether, ultimate. How about an empty, silent stage, then, or blank pages* — a “happening” where nothing happens, like Cage’s 4’33” performed in an empty hall? But dramatic communication consists of the sense as well as the presence of the actors; “we have our exits and our entrances”; and so even that would be imperfectly ultimate in Beckett’s case. Nothing at all, then, I suppose; but Nothingness is necessarily and inextricably the background against which Being, et cetera. For Beckett, at this point in his career, to cease to create altogether would be fairly meaningful: his crowning work; his “last word.” What a convenient corner to paint yourself into! “And now I shall finish,” the valet Arsene says in Watt, “and you will hear my voice no more.” Only the silence Molloy speaks of, “of which the universe is made.” …

*An ultimacy already attained in the nineteenth century by that avant-gardiste of East Aurora, N.Y., Elbert Hubbard, in his Essay on Silence, and much repeated to the present day in such empty “novelties” as The Wit and Wisdom of Lyndon Johnson, etc.

Far Beyond All Hope of Achievement

Italo Calvino, Six Memos For the Next Millenium

Overambitious projects may be objectionable in many fields, but not in literature. Literature remains alive only if we set ourselves immeasurable goals, far beyond all hope of achievement. Only if poets and writers set themselves tasks that no one else dares imagine will literature continue to have a function [via].

Nowhere Else To Go

Gary Lutz, “Windows That Lead to More Windows: An Interview With Gary Lutz” by Blake Butler, Vice 5 September 2013

Life is plotproof, muddled, desultory, irreducible to chains of cause and effect. It’s sweaty and rampantly sad. It’s a motion of moments. There’s no line of any kind other than the one that runs from birth to thwarting to death. As a reader, I drop out of a novel or even a short story as soon as I sense that the writer has a scheme and is overarranging things. I’ve had it with the masterminded. That’s just my own prejudice, obviously, but I’m the same way about humor: I don’t want to wait through a setup for the punch line: I want one one-liner after another: I want the upshot, I want everything to feel final from the first, I want the conclusion. I don’t need to know what it took to get there; I only need to know that there’s nowhere else to go. In my fiction, life sweeps over people as they sum themselves up on the fly. There’s no backstory for them to take shelter in. They can’t luxuriate in ancestry and hand-me-down handicaps. They’ve never once felt as if their bodies were earmarked for life. It’s all they can do to just view each other’s ruins and blurt out their aperçus in nothing flat. There’s nothing more to it than the fact that in every moment everything’s over all over again. It’s not as if there were something to be had from life. And there isn’t one thing to lead to another, because there’s only ever just one thing …

The Language of the Desert

Maurice Blanchot, “Death of the Last Writer,” The Book to Come

There is, in every well-made Library, a Hell where live the books that must not be read. But there is, in each great book, another hell, a center of unreadability where the entrenched force of this language that is not a language, fresh breath of eternal rehashing, watches and waits.

Not a Plain Is

Rachel Kushner, “Lipstick Traces,” Bookforum December/January 2013

I suspect the reason Lispector’s philosophical fiction has inspired such dramatic devotion is that people feel she is talking to them, about the most basic but complex human experience: consciousness, the alienating strangeness of what it is to be alive. She attempts to capture what it is to think our existence as we are in it — in the “marvelous scandal,” as Lispector puts it, of life. We are not a plain is, but an awareness of this is, which is to say totally cut off from the world by the human capacity to conceive our part in it.