The Hippest Man in Paris

My tribute to the late Marc Zermati in the Guardian, 17 June 2020:

Marc Zermati: Farewell to the ‘Hippest Man in Paris’

Zermati, who has died aged 74, was an anglophile dandy whose label Skydog crash-landed rock’n’roll into conservative France

Marc Zermati with the Clash’s Joe Strummer. Photograph by Catherine Faux (Dalle/Avalon.red)

Marc Zermati, who died of a heart attack on Saturday at the age of 74, was a true underground legend: a national treasure France had never heard of and probably did not deserve. Rock Is My Life — the title of a 2008 exhibition celebrating his career on the radical fringes of the music business — would serve as a fitting epitaph.

Skydog, which Zermati co-created with Pieter Meulenbrock in 1972, was the first modern indie label, directly inspiring the launch of Chiswick and Stiff in England — its most successful release was the Stooges’ Metallic KO in 1976. As a promoter Zermati organised the world’s first punk festival, at Mont-de-Marsan, and introduced bands such as the Clash to a French audience. His heroin addiction and wheeler-dealing landed him on the wrong side of the law, and in latter years his curmudgeonly rightwing views alienated many people. But as one of the earliest champions of punk his importance in rock history cannot be overstated; if cut, he would have bled vinyl.

Zermati was born into a family of Sepharadi Jews in Algiers. Growing up against the bloody background of the war of independence, he took refuge in rock’n’roll records imported from the US, which were more readily available — as he often boasted — than in metropolitan France.

Like so many other pieds-noirs (the name given to people of European origin born in Algeria under French rule) the family fled to la métropole in 1962, when the country gained independence. Zermati would always entertain a conflicted relationship with his new homeland, which he deemed backward-looking and inimical to youth culture. Lest we forget, the 1968 student uprising was sparked off by a protest against single-sex halls of residence at Nanterre — France, at the time, was not all nouvelle vague flair and post-structuralists zooming around in sleek Citröens.

It was in fact often very conservative — socially and culturally — and pop music from the US or the UK was frequently met with xenophobic contempt. In interviews, Zermati recalled how the police would constantly harass, and sometimes even arrest him on account of his long hair, and how he would escape to London, where he felt free, as often as possible. In recent years he bemoaned the “Toubon law”, introduced in 1996 to compel radio stations to play at least 40% francophone songs, singling it out as yet another instance of Gallic insularity — further proof that France and authentic rock music were incompatible.

It was not all bad, though. He joined the ranks of the fabled Bande du Drugstore, fashion-conscious members of Paris’s jeunesse dorée who hung out on the Champs-Elysées and were notorious for their hard partying (referenced by Jacques Dutronc on his 1966 hit “Les Play Boys”). These minets, as they were mockingly called, had a great deal of influence on the mod look across the Channel. This week, journalist Nick Kent wrote on his Facebook page that when he first met Zermati, in 1972 (when the New York Dolls were in town with their future manager, Malcolm McLaren), he was the “hippest man in Paris bar none”. Along with Yves Adrien, Patrick Eudeline, Alain Pacadis and a few others, Zermati — whose idea it was to dress the Flamin’ Groovies in sharp Fab Four suits — belonged to a typically French line of anglophile dandies, who would go on to shape the punk and post-punk years.

In the mid-60s Zermati worked in an art gallery in Saint-Germain-des-Prés where he rubbed shoulders with Joan Miró and Henri Michaux, and befriended Max Ernst — the German surrealist encouraged him to explore the burgeoning American counterculture. His first taste of LSD (in Ibiza, where he stayed for a year) was a turning point in his life, and he always claimed to be able to tell people who had experienced its mind-expanding properties from those who had not, however cool they attempted to appear. L’Open Market, the record emporium he opened in 1972 was originally a head shop, where people congregated to peruse the international underground press and smoke dope. The records on sale were few but carefully selected, and it was this loving curation that outlined a rival tradition, bypassing the progressive cul-de-sac and leading straight to punk. Kids who came in asking for the latest Yes or Genesis were shown the door unceremoniously. Lester Bangs, Lenny Kaye, Jon Savage, Chrissie Hynde, Malcolm McLaren and all the local punks-to-be ranked among the customers. Nico could often be found cooking in the apartment above the shop, while bands such as Asphalt Jungle would be rehearsing in the basement.

Zermati’s taste in music, as well as clothes, was always impeccable. The first release on his label was a wild jam session between Jim Morrison, Johnny Winter and Jimi Hendrix (whom he had met in London and venerated), followed by the Flamin’ Groovies’ legendary Grease EP. You would be hard pressed to start on a higher note. As early as 1974, he set up the first independent distribution network in partnership with Larry Debay; alongside the two Mont-de-Marsan festivals, he organised three nocturnal punk gigs at Paris’s Palais des Glaces in April 1977, with an unbeatable lineup featuring the Clash, the Damned, Generation X, the Jam, the Stranglers, Stinky Toys and the Police (still with their French guitarist, Henry Padovani). At one stage in the 80s, he even became the Clash’s de facto manager.

Following a spell in prison, he co-launched another label, Underdog, and went on to promote gigs in Japan (where he took Johnny Thunders). His greatest achievement, however, will always be transforming Paris, for a few short years in the run-up to punk, into what felt like the capital city of the rock world.

London’s Outrage

Here is my first interview with Jon Savage. It appeared in 3:AM Magazine in June 2002:

London’s Outrage Andrew Gallix interviews Jon Savage

3:AM: You were about 23 when punk came along. When did you first hear about it and why did it appeal to you so much?

JS: Being a pop fan from the year dot: I was a teenager at the height of the mid-60s pop explosion. Wanting to rock and there being no rock. The countdown to punk was very simple: Nuggets (1972) and Hard Up Heroes (1973) rekindled interest in the hard, mutated sixties pop that you could buy in Rock On [Ted Carroll’s record shop] in 73-75 (ie Yardbirds, Kinks, Who, Them etc). Patti Smith’s Horses. Charles Shaar Murray’s article about the Ramones (November 75). The Ramones’ first album (April 76). Television’s “Little Johnny Jewel”.

3:AM: I believe you were training to become a solicitor in 1975: did punk save you from a life of tedium like bank clerk Mark Perry, for instance?

JS: Yes. It enabled me ultimately to quit the law and enter the media — another kind of hell but not that particular kind of hell.

3:AM: Unlike Mark Perry, you graduated from Cambridge University. Did your social/intellectual background prevent you from feeling totally integrated within the new scene or, on the contrary, did it help you better understand its numerous influences and appreciate it even more?

JS: Um, I would have to say that despite the influence that those three years of University might well have had on me, you would have to place 13 years of growing in Ealing, and another 8 of being a teenager in Kensington and wandering around central London. I’m a West Londoner and was acutely aware of my pop-saturated environment. So for me not to be fascinated by punk would have been stranger. Plus there is the emotional element (oh sorry, because I have a brain I’m not supposed to have any emotions) and I was totally pissed off, isolated and alienated, in 1976.

3:AM: Why did you pick up a pen rather than a guitar? Did you ever consider forming a band?

JS: No, because to be in a band, in 1977, was to go up and down the country in a van getting spat at. I don’t think so. Plus, I was working in the lawyers’ office at the time and so was unable. Steven Lavers and I had a concept band called Para — I was Para Noia and he was Para Normal — but that’s all it was. If I had been in the same situation 12 years later (like Bob Stanley of Saint Etienne) then I would have no doubt started tinkering around with samplers.

3:AM: When did you start your fanzine London’s Outrage? Were you directly influenced by Sniffin’ Glue? What were your favourite fanzines?

JS: London’s Outrage was done at the end of November 1976: went to see The Clash, saw The Sex Pistols, and did it in two days. I was highly influenced by Sniffin’ Glue, Who Put The Bomp, Bam Balam, and, on the visual side, Claude Pélieu and John Heartfield.

3:AM: Could you tell us about how you produced London’s Outrage, how it was distributed and how many copies you sold?

JS: 50 copies xeroxed. 1000 copies printed. Distributed through Rough Trade — the first one, I might add. All sold. London’s Outrage 2 (all photos and montage set in Notting Hill, Ladbroke Grave and Notting Dale) — only 50 copies xeroxed and sold.

3:AM: I was surprised to discover that Sniffin’ Glue actually had an office: did you also have a professional approach to your zine? Did you ever consider turning London’s Outrage into a more commercial proposition like Jamming, for instance?

JS: No. I always disliked Jamming because I hated The Jam and the whole point of fanzines was to construct a new verbal / visual language, not to ape the existing music media. I also thought Sniffin’ Glue lost its edge when it got ‘professional’. Plus I thought Danny Baker was an idiot, unlike Mark Perry for whom I have great respect.

3:AM: “Outrage” was a punk buzzword like “boredom” or “anarchy”, but why exactly did you call your fanzine London’s Outrage?

JS: It was already on the Sex Pistols’ flyer (for the Notre Dame Hall gig) that I converted for the front cover. Easy.

3:AM: In a TV programme a few years ago, you spoke of the influence of Sheperd’s Bush on the Sex Pistols and of Notting Hill / Ladbroke Grove on The Clash: what impact did London have on the punk scene?

JS: Well, it started in London, didn’t it? This is too wide a question. The answers are in England’s Dreaming. The one thing I would say was that London was so decrepit that 15-25 year olds could leave home and squat or find cheap flats. Obviously, this is no longer possible.

3:AM: What were the punk years like for you on a day-to-day basis? Did you hang out at Louise’s [where the Pistols and the Bromley Contingent used to hang out] in the early days?

JS: No.

3:AM: Were you a regular at The Roxy [London’s first exclusively punk club]?

JS: Yes.

3:AM: Did you shop in Sex, Seditionaries, Acme Attractions, Boy or Beaufort Market [all on London’s King’s Road]?

JS: Yes. In a way that was my introduction because I shopped in Acme and must have been to Sex before I heard the British punk groups. I didn’t shop in Boy because I thought it was naff. My friend Poly Styrene had a stall in Beaufort Market, so I used to hang out there.

3:AM: Who were your favourite bands? Do you still listen to some of them today?

JS: Ramones, Sex Pistols, early Television, early Clash, The Adverts, The Buzzcocks, The Saints, Wire, Penetration, The Slits, Siouxsie, Subway Sect, The Prefects, X-Ray Spex — the distaff side. Still listen to them today, not all the time, but I still like the energy, the humour and the strong emotions. I hated The Jam and The Stranglers: ghastly retro rubbish, old information. The point about punk was that everything should be new.

3:AM: In England’s Dreaming, you claim that punk’s gay roots were hidden as soon as the movement went overground: how important were those roots?

JS: As important as they are throughout the history of popular culture and artistic movements: damn near central. Many of punk’s original participants were gay, and much of the original aesthetic was also. There is much about this in England’s Dreaming. Gay involvement in pop culture is always downplayed, if not ignored, by scared and insecure het boys who can’t admit that much of what they love comes from queers. Well it does, so get used to it.

3:AM: How did you graduate from the world of fanzines to the weekly music press, Sounds, Melody Maker and later The Face?

JS: Quick pick up of anyone on the scene who had a brain in early 1977: in my case, thanks to Dave Fudger and Vivien Goldman. For the rest of it, read Paul Gorman’s In Their Own Write.

3:AM: How did you get on with other young, hip gunslinging punk rock critics like Tony Parsons, Julie Burchill, Caroline Coon, John Ingham or Jane Suck?

JS: This is the bitching question, right? Pass.

3:AM: Much of what you have written (on Joy Division, for instance, or the intro to The Manual) is punk-related: is it still very much an influence for you?

JS: Well, obviously. It’s not like I’m sitting here with spiked up hair or bondage strides, but I do not regret any aspect of my involvement with punk at all and despise those who, in order to achieve some illusory ‘adulthood’, deride their adolescent ideals. I think that successful adulthood depends on the integration of youthful ideals with mature experience of the world.

3:AM: Where does your obsession with pop culture (from Picture Post Idols to house music through The Kinks) come from?

JS: Being a sentient being with quivering antennae in early sixties suburbia. The Beatles hit hard, and then I saw the Kinks on the telly in summer 1964 and couldn’t believe that boys could look like girls and make such an unholy racket. Compared to the other great option, sport, this mix of glamour and perceptual subversion was so much more attractive. Football: just a bunch of people in bad clothes running round in the rain, getting shouted at. I still loathe sport culture, not the sport. I was 10 in 1963, so the whole parade of sixties pop was unfurled before my greedy eyes. I couldn’t get enough of it.

3:AM: How did you come to write The Faber Book of Pop with Hanif Kureishi?

JS: His idea. A good one, as it happens.

3:AM: Did you like him as a writer?

JS: I liked Buddha, didn’t like Intimacy at all. Ultimately, we both want quite different things.

3:AM: Why do you think it took so long for punk to have an impact on British fiction?

JS: Because fiction always lags behind music. And because the literary ‘scene’ in England is SO vile. Example: when in 1975, I left university for the world, my guides were not Martin Amis or Ian McEwan, but Patti Smith and The Ramones. They told me all I needed to know, not the overhyped products of an incredibly small, and inward-looking clique.

3:AM: Who are your favourite contemporary British writers?

JS: I don’t think in these terms. All my reading is concentrated on my work which is at present located in the 1930s.

3:AM: How did the British Film Institute’s Never Mind the Jubilee punk season come about?

JS: I was asked by Hilary Smith (National Film Theatre Head) and I said yes. I knew most of the footage because of the research I’d done for England’s Dreaming and Arena’s Punk and the Pistols programme.

3:AM: What impact do you hope it will have? Punk is often seen retrospectively through the black and white photos of the music press: maybe these films will show how colourful it really was? It might also prove once and for all that there were no mohicans back in 77…

JS: Well that’s a start! I think seeing beyond the clichés presented by lame thirty/fortysomethings (example: Never Mind the Buzzcocks — a total travesty; another example, the super-straight Nick Hornby) is extremely important: punk was wild, outcast, vicious and protective at the same time. It wasn’t boring, and it wasn’t straight (I don’t mean this just in terms of sexuality, but in a perceptual sense). It did not, initially, reinforce the dominant values. So if you’re pissed off, you might pick up some tips. You might find a bunch of outcasts coming together curiously uplifting. There is, also, some great music there (and that’s where I came into all of this). Otherwise: punk is dead. It was 25 years ago: half an adult lifetime. Bye bye.