My short review of Paul Gorman‘s excellent The Story of “The Face”: The Magazine That Changed Culture features in the latest issue of The Times Literary Supplement, 24 & 31 August 2018, p. 43.
Here’s an extract:
. . . The Face was ahead of its time, but also very much of it. The inaugural issue was even delayed by a printers’ strike. Although he knew that the Two Tone phenomenon had already peaked, Logan insisted on putting a picture of The Specials’ Jerry Dammers on the cover as the band typified the marriage of street style and popular music he intended to explore. In a landmark piece published a couple of years later, Robert Elms observed that youth culture now represented “not a rebellion but a tradition” — one, he may have sensed, that was drawing to a close. The days of the austerity dandies who, devoid of job or future, fashioned themselves into extravagant works of art, were numbered. Never again would style have so much substance. The Face chronicled the end of an era as much as it ushered in a new one, endowing its early strapline — “rock’s final frontier” — with a presciently valedictory tone.
The book I’m editing, We’ll Never Have Paris, published by Repeater Books early next year, will include more than 70 of the best, most adventurous writers in the English language. It now has a cover. More soon.
Volpert, Megan. “Punk is Dead is Very Alive.” Popmatters, 16 April 2018
… If you want to learn a tremendous quantity of information about punk that has been obscured by a lack of reputable first-hand accounts, look no further than Punk Is Dead: Modernity Killed Every Night. It’s a collection of weird histories and poetic fragments of recollection strung together by two editors: Richard Cabut, who was 17 in the summer of 1977, and Andrew Gallix, who is best known as chief of 3:AM Magazine. The focal point of the book is London in late 1976, during the 15-minutes where pretty much everybody agrees that “punk” was a genuinely existing thing. …
Marshall, Richard. “A Personal Golgotha.” 3:AM Magazine, 19 May 2018:
Richard Marshall writes: “A bit of fun… Stuff I’ve done over the years here at 3:AM thanks to legends Andy Gallix and Andrew Stevens… It’s all DIY — hardly proofread and done too fast in between day jobs to be anything but jump-start writing. So forget about the writing. What matters is what its about. It adds up to a boss reading list and a cranked up gang of characters smoking up the haunted back bars of the eerie early morning. 3:AM’s been around since 2000 and I joined Gallix’s punkstorm early on. It’s one of the oldest literary sites on the web. And back in the early days there was hardly anything out there so we were literally making it up as we went along. We still are. Lots of things have changed since the start and people have come and gone of course. There’s a new crew now. Still, I like that Andy’s still throttling the helm and Andrew keeps lighting fires. …”
[Pictures from top:
Flyer advertising 3:AM Magazine‘s ‘Leaving the 21st Century‘ gig at London’s Horse Hospital, 26 July 2003.
‘Leaving the 21st Century’, 26 July 2003.
Richard Marshall, London, 2003.
Me sporting a 3:AM T-shirt, London, 2003.
Andrew Stevens at Death Disco, London, 2003.]
Gallix, Andrew, translator. “Trash, Or Tainted Culture” by Octave Debary. Hidden by the Surface: Works About Marine Debris. By Swaantje Güntzel, Herausgeber, 2017, pp. 6-11.
“. . . When Swaantje Güntzel offers us the incongruous spectacle of a cleaning lady diligently vacuuming a field (Staubsauger 2004), she is reminding us that nature produces no waste. This impurity is culture’s privilege, culture’s dirty “sin”, which is that of existence itself. The objective is to express one’s finitude and fear of loss — a loss culture wishes to lose: we seek to get rid of what we produce as it is also the source of our finitude. At the heart of this logic, waste enables us to express the passing of time and the end looming on the horizon; decay and dirt as depletions of life. This is where our contemporary eschatology, linked to environmental disasters, fits in. The more we live, producing ever more waste, the more we pollute the world (an immaculate nature?) where the danger to the environment always comes from culture. It is the border between waste and non-waste that makes our social and cultural condition possible. Waste’s exclusion from culture signals the end of a story that can no longer take place within a cultural context. It must be sacrificed (sacrum) because it is through this process of relinquishment that culture traces the boundary between what is pure and impure. Culture produces waste, which it then excludes. . . .” (original French text by Octave Debary)
Haven, Cynthia. “’The Genius to Glue Them Together: On René Girard and His Ideas.” Los Angeles Review of Books, 25 March 2018.
Deceit, Desire, and the Novel already bears Girard’s signature writing style — formal yet engaging and approachable, erudite, incisive, and masterful — it’s the book that would make his reputation. I found the book rather addictive, though Library Journal called it “a highly complex critique of the structure of the novel,” and added a warning: “As may be expected, the interpretations are highly psychological, the argument philosophical, and the intellectual footwork, dazzling; but for the reader, the going is slow, and conviction, grudging.”
For many, however, it was a revelation. “You can always trust a Frenchman to view the world as a ménage à trois,” wrote Andrew Gallix in the Guardian, describing Girard’s theory of mediated desire. “Discovering Deceit, Desire and the Novel is like putting on a pair of glasses and seeing the world come into focus. At its heart is an idea so simple, and yet so fundamental, that it seems incredible that no one had articulated it before.”
La Mont III, Alfredo. “Sin maquillaje” Excelsior, 25 December 2017.
. . . Sí, y el filósofo Jacques Derrida acuñó el término hauntología en 1993 para describir la nostalgia de un futuro imposible: un posible futuro que desde entonces ha sido superado por los acontecimientos de la realidad. Una especie de ensueño “qué pasa si…”, es también un juego de palabras sobre el término filosófico ontológico o el estudio de la naturaleza del ser.
“La hauntología es probablemente la primera tendencia importante en teoría crítica que floreció en línea”, escribe Andrew Gallix, en The Guardian. “Hoy, la hauntología inspira muchos campos de investigación, desde las artes visuales a la filosofía a través de la música electrónica, la política, la ficción y la crítica literaria. En su nivel más básico, se relaciona con la popularidad de la fotografía de faux vintage, espacios abandonados y series de televisión como Life on Mars”.