Rumour Bands and Tease Gigs

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Here’s an extract from David Johnson‘s “Spandau Ballet, the Blitz Kids and the Birth of the New Romantics” (The Observer Music Monthly 4 October 2009, p.38):

…Such was the rigour that Spandau [Ballet]’s coalition of 20-year-old talents brought to executing the whirlwind wind-up that it became a template for every New Romantics “rumour band”:

(1) They staged secret “tease dates”, never “gigs”, at clubs and venues calculated to annoy the rockists, such as the Blitz, an art-house cinema, or a warship on the Thames. The audience got in only by looking good — which applied to critics, too.

(2) They refused to send demo tapes or invite inviting record companies to shows, so few insiders actually knew how the band sounded.

(3) Seemingly a band with no past, Spandau crafted an artful creation myth around the Blitz’s postmodern themes: Bowie’s “just for one day” notion of disposable identities, and of bricolage in which the band’s baffling name was supposedly plucked arbitrarily by Elms from some graffiti in Berlin. The Blitz’s motormouths and myth-makers were a gift to the media. …Spandau Ballet had played only eight live dates before signing an unrivalled contract worth £300,000 in today’s money. …

Auto-Destructive Art

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Jonathan Jones, “How Dada Spawned the Art of Anarchy,” Guardian Art and Design Blog 29 September 2009

“…Punk and dada, across the decades, share a savage hostility to the security and luxury of artistic respectability. The true anti-artist is never interested in compromise: for Lydon, to class the Pistols as high art was to tame them, contain them. This same anti-art rage is exemplified by Gustav Metzger, whom I interviewed recently, and whose concept of “auto-destructive art” is yet another variant of modern art’s impulse to smash reality.

This impulse to destruct, efface, obliterate cannot be confined to a single kind of modern art. There is as much negation, as icy a contemplation of the void, in the Rothko Chapel in Houston as in any dada collage.

This is why [Greil] Marcus writes so well about dada and its legacy, because he sees its bitter, liberated heart and does not take for granted what it was. It is also why to dismiss “anti-art” tendencies today is to be blind to the way they permeate the entire history of modernism — in short, to be a stuckist.”

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Jonathan Jones, “Gustav Metzger: The Liquid Crystal Revolutionary,” The Guardian 29 September 2009 (p. 19 of the Arts section)

“…In the 1960s, his argument that destruction is a form of last-chance creativity in a terminal world had a subterranean influence — not least on Pete Townshend, who was Metzger’s student at art college and credits him with inspiring the Who to destroy their instruments. …

In 1974, Metzger called an Art Strike: for three years, from 1977 to 1980, he refused to make, sell or exhibit art, or to promote himself as an artist in any way. …

Today, at the Serpentine, I ask him why he invented auto-destructive art, what he meant by it. ‘It was a summing up of my entire life until that period,’ he says, in the German accent he has never lost. ‘It was my childhood in Nazi Germany, coming to this country as a refugee, as a survivor. And then when we had peace, the entire planet being transformed by nuclear weapons. That is at the centre of my life.’ …

Of watching the [Nazi] parades, he says now: ‘Certainly the brutality of seeing 10,000 people marching like machines — as a child I must have rejected it.’ Did it make him the artist he is? ‘It could be that I saw so much power that I needed to get rid of it in myself. That’s one way to understand the origins of auto-destructive art. In Judaism there is a tradition of rejecting power: the Prophets rejected power. That was part of my childhood, giving up rather than acquiring.’ …

You could say that Metzger is the Kindertransport’s greatest failure: instead of building a constructive life for himself in postwar Britain, he invented a destructive life — or a destructive art. His art is a refusal to forget, to assimilate, to move on. His anger at the world is almost that of an alienated child: he tells me that, in a photograph he once showed me — of a child holding his hands up during the liquidation of the Warsaw Ghetto — he sees himself: ‘I identify with this child.’

Violent art is Metzger’s response to a violent world. In his exhibition, that same Warsaw photograph will be shown concealed behind a barrier, like the other images in his series Historic Photographs. These are his most enduring and remarkable works: you crawl on your hands and knees across the images as a way of remembering what happened. …”

Link to the Gustav Metzger exhibition at the Serpentine Gallery.

Blank Art

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Hermione Hoby, “Nothing Ventured, Something Gained,” The Observer 16 August 2009 (page 3)

As one band asks fans to fill an album of silence, Hermione Hoby looks at the history of blank art

How to proceed when your eight albums have already plundered pretty much every musical landscape out there? The unflaggingly experimental brother-sister duo, the Fiery Furnaces, have an answer: a silent album – or Silent Record to give their recently announced project its proper name. Yet those seeking balm for overstimulated minds and ears might be disappointed – the “record” is in fact a book of music notation, reports and illustrations and includes plans for a series of “fan-band concerts” where fans will “perform, interpret, contradict, ignore, and so on, the compositions that make up Silent Record.” Sounds noisy. But the history of emptiness is a rich one …

John Cage’s 4’33, 1952

The avant-garde composer’s four-minute, 33-second recording of a pianist not playing the piano wasn’t, in fact, the sound of nothing: its unavoidable ambient sounds indicated the impossibility of silence. And, in a stroke of etymological irony, Cage’s explorations of silence paved the way for the genre of Noise music.

Yves Klein’s The Void, 1958

Klein’s empty, white-painted room at the Iris Clert gallery in Paris had just one concession to colour: blue cocktails at its opening. Thousands queued to see it.

Anne Lydiat’s Lost For Words, 2000

The only words in Lydiat’s book of 100 empty pages are those on the dustjacket: “About this book I have promised myself to say nothing,” is the sagely evasive declaration from philosopher Maurice Blanchot. Many parted with £9.99 to own a copy.

My Penguin, 2007

Judging a book by its cover becomes a tempting exercise when the cover’s drawn by the reader. Penguin’s blank-cover editions of eminently illustratable classics – Alice in Wonderland and Animal Farm among the most popular – drew on the irresistible desire to scribble all over a white space.

Danger Mouse and Sparklehorse’s Dark Night of the Soul, 2009

It was a legal impasse rather than artistic high-mindedness that prompted this pair to bypass their record company and flog a blank CD, including a note encouraging punters to illegally download their album. No marks for meditations on emptiness but all props for so craftily dodging a lawsuit.

Sex Pistols

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From Jon Savage’s The England’s Dreaming Tapes (Faber, 2009)

Lee Black Childers on the Bill Grundy fall-out:
“Malcolm by that time was saying, ‘It doesn’t matter if we never play'” (p. 90).

Johnny Rotten on Sid Vicious as a one-man phantom band:
“Sid was out of his tree, thinking he was god, because by that time Nancy was telling him he was ‘the only star in this band’. The fact that Sid made no recorded contribution to any record didn’t occur to him to be important” (p. 230).

Jonh Ingham on how McLaren created an audience for the Pistols and then prevented that audience from seeing the band:
“Malcolm made the Pistols invisible. The kids are there, and you can’t have the Pistols. I guess it worked, but it was a dumb thing to do, making the band Olympian” (p. 495).

The Flowers of Romance

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Will Parkhouse, “I Do Not Believe in Love: Viv Albertine On Life Post The Slits,” The Quietus 25 February 2010

“The first time I met Sid, we were outside a pub and even though I couldn’t play I said, “I wanna get a band together,” and he immediately said, “Oh, I’ll be in a band with you.” And I was so touched, because at that time, guys didn’t want to do what girls did. For a cool guy like Sid to want to be in a band with a girl was forward-thinking. I don’t think Johnny Rotten, Mick, or any of those other guys would’ve answered that.

We arranged to meet, went to a squat and rehearsed all through the summer of 1976 — the hottest summer on record for a long time — and emerged at the end of it absolutely white, and without one song. Nothing. [Cracks up] And we were in that basement for hours every day. I remember Sid jumping up and down, doing that pogo thing, tooting away on the sax, and Palmolive [Paloma Romero who later joined The Slits and the Raincoats] was on drums for a bit, and a girl called Sarah [Hall] on bass. I couldn’t play guitar at that stage and we were thrashing about and it’d be a bit embarrassing. And that was it, the whole summer, nothing, not one song.”

From Jon Savage‘s The England’s Dreaming Tapes (Faber, 2009)

Lee Black Childers: “Oh yeah, they would have done fine. …It was a combination of Ramones and Sex Pistols. Very much the 1-2-3-4 syndrome” (p. 96).

Viv Albertine: “There was me, Palmolive, a girl called Sarah. We were rehearsing in Jo Faull’s squat. That was probably how I got to know Sid, he wanted to be in a group or something, and I said to come down, he was going to be the singer. John thought up the name, The Flowers of Romance, and it was the hottest summer, ’76, we spent it all indoors in this bloody squat, every day. We did have discipline.
It was a bedroom band. We couldn’t keep time, Sid went from being a singer to also playing saxophone. I wrote my first riff which was quite good, which turned into ‘So Tough’. Even when people came in who could play, it still didn’t get going for some reason. It was a bunch of interesting-looking people, and we’d get interviewed when we’d never done anything and could hardly play. We’d go into pubs in Notting Hill and Soho, and people would come up and interview us. Jonh Ingham and others” (pp. 290-91). Sid sacked her because she “wasn’t giving enough to it” and “couldn’t really play (p. 292). Viv also mentions plans to team up with Siouxsie (p. 301).

Marco Pirroni: He was going to play bass for the band. A rehearsal was arranged but never took place because of the infamous glass-throwing incident at the 100 Club which led to Sid being locked up (p. 358).

Steve Walsh: He met Sid at The Clash’s ICA gig, who asked him to join the band as a second guitarist. “I used to go up to Davis Road to this squat, with old grannies living downstairs, and we’d rehearse till about five in the morning, taking speed”. He explains that he moved into the squat and the band also rehearsed at The Clash’s place: “Things must have gathered steam. I moved into this place in Davis Road, and through the autumn we started rehearsing more, although we never got it together at all, we never found a drummer who’d play without a hi-hat.” He talks about taking speed and “playing the same riff for hours and hours” (p. 374). He explains that everybody had been kicked out of the band by the time Sid joined the Pistols, talks about the effect drugs had on the band and says that he “didn’t feel it was going to happen”: “The group fell apart. A lot of the equipment was nicked, guitars and amps just went missing”. They only had one song (“Belsen Was a Gas”) as far as he remembers: “I think it was just an excuse for hanging about. Being in a band — or being seen to be in a band — was quite important. There was a lot going on, we used to go out every night. We’d go to Louise’s” (p. 378).

Dave Goodman: The Sex Pistols would jam a bit when they got on stage “and it turned into something they called Flowers of Romance, after Sid’s first band” (p. 421).

Wikipedia
Punk 77 (includes scans of the interview the band did for the first issue of Skum in early 1977)

Les BonBons

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Stewart Home mentions Jerry Dreva‘s phantom glam rock band in the chapter he devotes to mail art (pp. 69-73) in his book The Assault on Culture (London: Aporia Press, 1988; Edinburgh: AK Press, 1991):

“Jerry Dreva is also well known for his manipulation of the mass media. One of his earliest media escapades was “Les Petites Bonbons In Hollywood”, created in collaboration with Bob Lambert, Chuck Bitz and others. The Bonbons went to all the right places and thus became a famous rock group without needing to bother about music. The Bonbons received coverage in People, Newsweek, Photographic Record and Record World, on the basis of wearing the right clothes and knowing the right people. Dreva became ‘so fascinated with the power of the media to create and define’ that he took a job on a Wisconsin paper to ‘research the entire phenomenon'”.

– In Max Benavidez‘s Gronk (University of Minnesota Press, 2007), Les BonBons are presented as “a conceptual drag rock group” (p. 51). Dreva himself described his band as “a conceptual rock-and-roll group” when he first met Gronk in 1972 (p. 51). Benavidez writes: “Although this group didn’t really play as a band, they were included in media stories and captured in photographs. By foregrounding the construction of stardom, they intended to expose and critique the media’s superficiality” (p. 52).

– According to this site, Dreva inspired the stamps that were included in Bowie’s Ashes to Ashes single (1980):

“Released in three different covers, the first 100,000 copies containing one of a series of four sheets of nine stamps, designed by Bowie. The idea came from American mail-art specialist, Jerry Dreva, once of the Bon Bons Hollywood glam-art group. Bowie acknowledged this by marking Bon Bon on each one of the stamps on the covers.”

– More on Dreva here.

Unheard Melodies

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This appeared in the summer 2009 issue of Garageland (issue 8, pp. 30-33).

Unheard Melodies

Andrew Gallix goes in search of the most elusive of the phantom bands — L.U.V.

garageland

“As a rock critic, when you reach a certain age, you begin to wonder if all the mental and emotional energy you’ve invested in this music was such a shrewd move,” wrote Simon Reynolds in the introduction to Rip It Up and Start Again. More recently, he wondered if “searching for utopia through music” had not been “a mistake” (Totally Wired). To ascribe such doubts to impending middle age alone would be to forget that there was a time when music truly was a matter of life and death, when days were whiled away listening to records and poring over album covers in some ill-defined but all-important quest. Instead of producing plays or paintings, the best and brightest were busy perfecting one-note solos on replica Starways from Woolies. Rock’n’ roll was central to contemporary culture: it was where it was at.

Needless to say, no band could ever totally live up to such high expectations. Malcolm McLaren shrewdly ensured that the Sex Pistols made precious few live appearances in order to enhance their mystique. Spandau Ballet would use a similar trick at the beginning of their career by playing invite-only gigs. Keats (Morrissey notwithstanding) was right: heard melodies are sweet, but those unheard are sweeter. After all, bands are necessarily approximations of the dreams that conjured them up. Some — like the Libertines whose Arcadian rhetoric was often far more exciting than their songs — are condemned to remain pale reflections of their Platonic ideals. By the same token, a record is always a compromise: The La’s famously spent two years recording and re-recording their first album without ever achieving the desired effect. Even at its best, music cannot vie with the silence it comes from and returns to — the silence inhabited by phantom bands.

We are not talking dead silence here, but rather something akin to the background noise during a performance of 4′ 33″ or the tinnitus burned on to the mind’s ear by imaginary songs overheard through the static in between radio stations. A living silence, perhaps. According to the great academic and critic George Steiner, “A book unwritten is more than a void”. The same could be said about songs unrecorded or unplayed: they actually exist, virtually, in some Borgesian iPod of Babel. Phantom bands themselves are not complete figments of the imagination either: to qualify, they must have some kind of shadowy existence, leave some kind of (lipstick) trace. The Chris Gray Band never existed beyond a few graffiti around Victoria Coach Station in the early seventies, but the idea of forming “a totally unpleasant pop group” designed to subvert showbiz from within would obviously be a major influence on the Pistols project (1). The London SS — whose short lifespan was one long audition bringing together most of the major players on the future London punk scene — is probably the most influential group to have neither released a record nor played a single gig. Synthpunk pioneers The Screamers were described by Jello Biafra as “the best unrecorded band in the history of rock ‘n’ roll”. Typically, their first photoshoot appeared in a magazine when they were yet to play live (2). At a later stage, they were approached to release an album cover containing no record — an art stunt which never materialised but would have been a fitting metaphor for this textbook phantom outfit from Los Angeles. The Screamers managed to become local legends although — or perhaps because — they only did a handful of gigs and never got round to cutting a record (3). The Nova Mob from Liverpool did not even try to go that far. Fronted by Julian Cope, they were a purely conceptual group dedicated to never playing a single note of music. Instead, they would hang around caffs discussing imaginary songs — a practice they referred to as “rehearsing”. Definitely one for the Borgesian iPod.

“It’s like being in love with a woman you’ve never had,” says Dominique Fury, trying to account for the enduring fascination exerted by the group in which she briefly played guitar more than three decades ago: “The relationship hasn’t been consummated”. She smiles. A ray of sunshine has crept into her artist’s studio near Belleville. Through the open window, I can glimpse the pink apple blossom in the middle of the dappled courtyard. All is quiet. All is still. When I say I’m in love, you best believe I’m in love L-U-V. For me, the most phantomatic of phantom bands has always been L.U.V., an elusive and largely illusive all-girl punk combo from Paris. I remember reading tantalising news snippets about them in the music or mainstream press at regular intervals. A quote here, a namecheck there. Just enough to whet my appetite. And then — nothing. A tale told by an idiot, full of silence and fury, signifying nothing. Nostalgia for a band yet to come.

Only one picture of the complete line-up was ever published (in the long-defunct Matin de Paris). Granted, it is worth a thousand words, but the fact that there seem to be no others speaks volumes about the fragility of L.U.V.’s collective identity. It is also rather paradoxical given that style was all the substance they had. From left to right you can see Aphrodisia Flamingo (the rebel), Dominique Fury (the femme fatale), Liliane Vittori (the cerebral rock chick) and Edwige Belmore (the It girl). Wearing matching sunglasses, Aphrodisia and Dominique — the terrible twins who formed the nucleus of the group — stand very close to each other as if they are an item. Aphrodisia stares the world down, her full mouth a smouldering moue of utter contempt — Bardot gone badass. Dominique, in terrorist chic mode, adopts a far more glamorous, almost provocative pose. Liliane, for her part, seems to be fading into the background, a faraway look on her anguished features. Edwige towers above her like some Teutonic titan, sporting a Billy Idol hairdo and the blank expression of a Galeries Lafayette mannequin.

L.U.V. (4) was the brainchild of Aphrodisia Flamingo (Laurence “Lula” Grumbach) who, having mixed with the likes of Nico, Lou Reed and Patti Smith in New York City, returned to Paris determined to launch a girl group of the punk persuasion. One night, down at the Gibus (France’s answer to CBGB), she caught sight of Dominique Fury (née Jeantet) (5). It was L.U.V. at first sight: “I just made a beeline for her because I instantly knew I wanted her in the band”. The fiery, long-haired brunette and the glacial, short-haired blonde were attracted to each other like polar opposites. Dominique speaks repeatedly of a “magnetic relationship”: “There was chemistry between us — something magical that was more than the mere sum of its parts”. Both came from very wealthy but troubled backgrounds (6). Aphrodisia lost her father when she was only eleven; Fury never really found hers (which may explain her penchant for collective experiences) (7). The latter was a revolutionary heiress who made donations to the Black Panthers and bankrolled a couple of utopian communities that she describes as “a quest for something beautifully wild”. Once the opium fumes of the communal dream had dissipated, she embarked on an equally eventful American road trip (almost meeting her fate near the Mexican border) and was soon drawn towards punk’s “dark and romantic aesthetics” — which brings us back to the Gibus circa early 1977.

Although L.U.V. revolved mainly around these two soul mates, the most famous member at the time was in fact Edwige — a striking bisexual amazon who was already a face on the local clubbing scene and would soon be crowned la reine des punks. For fifteen minutes, Paris was at her feet: she ran the door at the hippest joint this side of Studio 54 (Le Palace), was photographed with Warhol for the cover of Façade magazine, formed an electronic duo called Mathématiques Modernes, posed for Helmut Newton and allegedly had a string of affairs with the likes of Grace Jones, Madonna and Sade (“The Sweetest Taboo” is rumoured to be about her). Given her stature, Edwige seemed destined to bang the drums for L.U.V. As Fury puts it, “The group was primarily an image — a work of art — so it was great to have this iconic figure”.

This conception of the band as tableau vivant or performance art was (and indeed remains) at odds with some of the other members’ more conventional aspirations. “Aphrodisia gave me the opportunity to create something,” says Fury, but that something was not rock’n’roll. When L.U.V. petered out, she joined Bazooka, an art collective (where she famously found herself embroiled in a convoluted ménage à trois with two artists of either gender) rather than another band (8). But Liliane, the bassist (9), simply could not understand why Dominique showed no interest in musical proficiency and insisted on teaching her how to master her instrument. Fury reckons “she just wasn’t mad enough”. “She simply didn’t get it,” concurs Aphrodisia. Whenever journalists or A&R people attended rehearsals, they drafted in Hermann Schwartz — Métal Urbain’s axeman — who would play concealed behind a curtain while Fury struck guitar-heroine poses (10).

Aphrodisia, who is currently writing her autobiography, sees L.U.V. as a missed opportunity: “We never wrote a single song. We wanted to, but were probably too stoned” (11). She explains that rehearsals were constantly interrupted because someone always needed to score. She talks about major label interest. She remembers how Rock & Folk, the top French music magazine, would beg them to play a gig that they could cover in their next issue…

Some of us are still waiting for that next issue. Come, let us dance to the spirit ditties of no tone.

Endnotes:

(1) The eponymous Chris Gray was a member of the English section of the Situationist International (expelled in 1967) and the author of the seminal Leaving the 20th Century anthology (1974) which popularised Situationist ideas in Britain. Like Malcolm McLaren and Jamie Reid, he was involved with political pranksters King Mob.

(2) This is reminiscent of the Flowers of Romance (which included Sid Vicious, Viv Albertine and Keith Levene) who gave an interview to a fanzine although they had never played live (and would never do so). The Pistols would later cover the Flowers’ “Belsen Was a Gas”.

(3) The Screamers’ uncompromising music — all synthesizer, keyboard, drums, screamed vocals and not a guitar in sight — was unlikely to get heavy rotation, but delusions of grandeur were probably the main reason why the big time eluded them. A prime example of this was their decision to turn down a tour with Devo. There were also rumours that Brian Eno wanted to produce them, but the band felt that their histrionic live performance could not possibly be captured on vinyl. Instead, they envisaged a video-only release which would have been commercial suicide pre-MTV. It never saw the light of day anyway.

(4) The band’s name is obviously a reference to The New York Dolls’ “Looking For a Kiss,” but according to Laurence Grumbach it also stands for Ladies United Violently or Lipstick Used Viciously. Laurence’s nom de punk was chosen because she was born on 9 August which is St Amour’s day in the French calendar (hence Aphrodisia) and because she was fond of the Flamin’ Groovies (Flamingo). Apparently, it has nothing to do with John Waters’ 1972 film, Pink Flamingos.

(5) Dominique Jeantet reinvented herself as Fury in reference to Faulkner and the Plymouth Fury automobiles. She once owned a guitar with “Fury” inscribed on it.

(6) Fury recently discovered that her godfather was none other than the then future (and now late) President François Mitterrand.

(7) Fury’s father was a protean character. Among many other things, he was a spy with multiple identities who was involved in a plot to assassinate Hitler. Before the war, he had been a member of a far-right terrorist group.

(8) The two artists were Olivia Clavel, who introduced her into the collective, and Loulou Picasso. Bazooka are most famous in Britain for producing the cover of Elvis Costello’s Armed Forces. Dominique Fury, who was once described as the Parisian Edie Sedgwick, also dated Lenny Kaye and Mick Jones of The Clash.

(9) Liliane was also a talented photographer who worked for the music press.

(10) Hermann Schwartz also acted as L.U.V.’s Pygmalion. It was he, for instance, who introduced the girls to The Shangri-Las.

(11) L.U.V. covered two songs: Nico & The Velvet Underground’s “Femme Fatale” and The Troggs’ “Wild Thing”. Dominique Fury showed me some lyrics, both in French and English, that she had written for the band, but I’m not sure she ever shared them with the other members. Some are reminiscent of X-Ray Spex in that they describe a dystopian consumer society. Others stood out because of their violent imagery: “We’ll take the handle and you’ll take the blade”.

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