Concrete Expression As Decadence

Mario Praz, The Romantic Agony

The essence of Romanticism consequently comes to consist in that which cannot be described. The word and the form, says Schlegel in Lucinde, are only accessories. The essential is the thought and the poetic image, and these are rendered possible only in a passive state. The Romantic exalts the artist who does not give a material form to his dreams — the poet ecstatic in front of a forever blank page, the musician who listens to the prodigious concerts of his soul without attempting to translate them into notes. It is romantic to consider concrete expression as a decadence, a contamination. How many times has the magic of the ineffable been celebrated, from Keats, with his
Heard melodies are sweet, but those unheard
Are sweeter. . . .
to Maeterlinck, with his theory that silence is more musical than any sound!

Dark Matters

Rebecca Lindenberg, “A McSweeney’s Books Q&A with Rebecca Lindenberg, Author of Love, an Index,” McSweeneys Internet Tendency 2013

I think there is a general misconception that you write poems because you “have something to say.” I think, actually, that you write poems because you have something echoing around in the bone-dome of your skull that you cannot say. Poetry allows us to hold many related tangential notions in very close orbit around each other at the same time. The “unsayable” thing at the center of the poem becomes visible to the poet and reader in the same way that dark matter becomes visible to the astrophysicist. You can’t see it, but by measure of its effect on the visible, it can become so precise a silhouette you can almost know it.

The Being That is Lacking to Itself

Giorgio Agamben, Remnants of Auschwitz, 2002

The human being can survive the human being, the human being is what remains after the destruction of the human being, not because somewhere there is a human essence to be destroyed, or saved, but because the place of the human is divided, because the human being exists in the fracture between the living being and the speaking being, the inhuman and the human. That is: the human being exists in the human being’s non-place, in the missing articulation between the living being and logos. The human being is the being that is lacking to itself and that consists solely in this lack and in the errancy it opens.

Wanting What is Wanting

Anne Carson, Eros: The Bittersweet

The Greek word eros denotes “want,” “lack,” “desire for that which is missing.” The lover wants what he does not have. It is by definition impossible for him to have what he wants if, as soon as it is had, it is no longer wanting. This is more than wordplay. There is a dilemma within eros that has been thought crucial by thinkers from Sappho to the present day. Plato turns and returns to it. Four of his dialogues explore what it means to say that desire can only be for what is lacking, not at hand, not present, not in one’s posession nor in one’s being: eros entails endeia. As Diotima puts it in the Symposium, Eros is a bastard got by Wealth on Poverty and ever at home in a life of want. Hunger is the analog chosen by Simone Weil for this conundrum:

‘All our desires are contradictory, like the desire for food. I want the person I love to love me. If he is, however, totally devoted to me he does not exist any longer and I cease to love him. And as long as he is not totally devoted to me he does not love me enough. Hunger and repletion.”

Emily Dickinson puts the case more pertly in “I Had Been Hungry”:

So I found
that hunger was a way
of persons outside windows
that entering takes away.

[…] Who ever desires what is not gone? No one. The Greeks were clear on this. They invented Eros to express it.

Another Pint and Molotov Cocktail

My 2007 interview with George Berger appears in Let’s Submerge: Tales From the Punk Rock Underground (released on 26 November 2013). I get a lovely mention in the Introduction: “This is a collection of other writings, particularly columns I wrote for the excellent 3ammagazine.com at the bequest of its equally excellent editor Andrew Gallix. Their slogan ‘whatever it is, we’re against it’ neatly steals a great attitude from Groucho Marx”. I’m also mentioned at the beginning of the interview with Penny Rimbaud: “I interviewed Penny for Abisti, my online magazine in 1999. It was as a result of reading this interview that Andrew Gallix got in touch with me and invited me to write for 3:AM Magazine. Penny Rimbaud remains the most fascinating interviewee you could possible hope to spend time with”. Here’s a picture I took of George Berger at Waterloo Station in April 2006:

georgeberger

The Emperor’s New Clothes in Reverse

Jack Henry, “3:AM Magazine Interview: Andrew Gallix,” Heroin Love Songs 5 Spring 2009: 87-90

JH: Thank you for taking the time to answer my questions.

AG: My pleasure!

JH: My primary interest is in New Media and what some refer to as New Media Literature. In addition there seems to be resurgence in writing and poetry. Perhaps this is due to so many on-line outlets. Also, movements such as the Brutalist and Offbeat Generation owe their existence to the Internet and various on-line outlets, including 3:AM. I think some of these movements and/or on-line journals have sprung from some post-punk anarchy reaction against mainstream publishing. I’ve read as much and agree with it. Some of these questions may seem obvious, but I am sure others are curious, as am I, to your unique perspective.

What is the importance of a movement or school of work? Is it an idea or concept developed from a historical perspective or can it be witnessed in the present, as it emerges?

AG: We never sat down one day and said ‘Let’s launch a new literary movement!’. We sat down one day and realised that we were part of a movement. It was already there, and all it needed was a name to gain visibility. It was the Emperor’s New Clothes in reverse. So, to answer your question, we have been observing the development of the Offbeat phenomenon since 2005 when we became conscious of it.

JH: What can a writer gain, if anything, from the inclusion within a movement?

AG: First of all, I must make it quite clear that the Offbeats are a movement and not a school of writing. Offbeat writers are individuals — they all have different styles and influences, even though they all share certain values and a certain rebellious spirit. Writing is a solitary activity, so it feels good to also have that collective experience.

JH: What are the unifying characteristics of the Brutalists or Offbeats? What is their historical heritage?

AG: The Brutalists are not a movement; they’re a trio of writers (Adelle Stripe, Ben Myers, and Tony O’Neill) who sometimes come together to write under that banner. Instead of forming a band, they write poetry. The Brutalists are very much part of the Offbeat scene. What unites all the Offbeats is a rejection of a publishing industry increasingly dominated by marketing, rather than literary, concerns. The name ‘Offbeat’ is an obvious nod to the Beats, but punk is perhaps the biggest historical reference. At least for some of us.

JH: In a few interviews I have read, the Offbeat Generation does not exist within a single style or genre, I am curious what the literary influences have been to this group? And, more specifically, any influences from areas outside of writing?

AG: That’s quite right, and since there is no house style, influences are pretty diverse. There’s the Bukowski-John Fante Real McCoy school of writing embodied by Tony O’Neill. There’s the Maurice Blanchot-Francis Ponge-William Burroughs axis led by Tom McCarthy. There’s the Barthelmesque comic postmodernism of HP Tinker. There’s the more quirky Brautigan-tinged world of Chris Killen or Tao Lin. And then there’s all the others with their personal influences.
Music is indeed very important to many Offbeats. Tony O’Neill played in bands like Kenickie or the Brian Jonestown Massacre. Ben Myers is also a music journalist and he even used to have his own indie label. Will Ashon has a hip hop label. As far as I’m concerned, Howard Devoto’s early lyrics are right up there with the works of the greatest writers.

JH: As the Beats of the 50s/60s gained popularity, pop culture turned them into a caricature of their origins. Is there a fear that current movements could be mainstreamed and, potentially, lose their power as a dissenting voice?

AG: Definitely. In a way, it’s already happened. There are lots of young writers who think they’re being Offbeat by spouting clichés about sex and drugs.

JH: What is the goal of a movement? Is it collective? Or individualistic?

AG: Total surrender of mainstream publishing!
It’s both individual and collective.

JH: It is my opinion that America’s “disposable mentality” has migrated to literature and our literary tradition. Publishers rely on a bestseller to support their efforts with other books. In my opinion, a majority of these best sellers are total shit. Writers that repeatedly appear on best-sellers’ lists utilize formula and structure that will satisfy the widest possible audience, with lim-ited concern for craft, exploration and daring. Subsequently, the wider audience is “dumbed down.” Additionally, marketing departments focus a majority of their budgets on bestsellers thereby limiting marketing funds for up and coming writers. In short, big publishers continue to promote disposable writing in order to earn the quick buck. Does literature still exist, either via New Media or traditional outlets? What is the future of literature?

AG: I totally agree with your analysis of the state of things. It’s the same in Britain — perhaps even worse because of the presence of a huge middlebrow market. In the States, it’s either total shit or pure genius.
But, yes, literature still exists and will continue to exist. I can’t predict what its future will be, but I think the western notion of The Writer may be on the way out. I think there will be fewer career writers in the future: writers who write simply because that’s what writers do. People will write a novel when they really feel the need to do so, but will also have other creative outlets.

JH: Returning to New Media, how important are New Media platforms (blogs, social networks, YouTube, etc.) to writers? Is there such a thing as New Media Literature?

AG: Well, I think you need to make a distinction between e-literature which uses the Internet as a new medium, and most online creative writing which simply uses the web as a medium. As I wrote here, I get the impression that the future of e-literature is to merge into digital art. That view seems to be highly controversial in e-lit circles. As for webzines, blogs etc. I think their role has been essential. The Offbeat movement is the first literary movement of the digital age. Without the Internet, it probably wouldn’t have existed in the first place.

JH: 3:AM is a widely admired online journal and has been around a while now. I have always been impressed with the quality of writing that comes out of it. With the Internet providing a global platform and on-line outlets (websites, blogzines, etc.) is there a dilution of quality writing? Or, more specifically, is there too much content? Or, perhaps, is it just too easy to get published online?

AG: Thanks for the kind words.
Interesting questions. A band that releases an album on its own label has credibility. Writers who do that are accused of vanity publishing. It’s true that there are thousands of rubbish writers out there who publish themselves on the Internet, but there are also stacks of rubbish writers whose works are published by big concerns — just visit any bookshop to see what I’m talking about. Bad writers will give up eventually; the good ones will float to the surface.

JH: How important is marketing to a New Media outlet or, as a whole, “underground” writers and publishers? With my journal I market wholly to exposure the writers I admire and feel have talent. The only real cost is time. With the press, I have a different attitude. I want to promote the writer, but I want to have some profit, no matter how minimal, in order to publish more writers. In the age of New Media Literature and the expectation of everything on the Internet should be free or relatively inexpensive, how does a press survive?

AG: I’ve been editing 3:AM Magazine since 2000; we get thousands of unique visitors a day, and yet I’ve never made any money out of it. There’s very little money in serious fiction.

JH: Is it more important to publish than publish and profit?

AG: Definitely.

JH: Okay, enough of my bullshit, let’s focus on 3:AM. Would 3:AM exist without the Internet?

AG: An emphatic no. I’d been toying with the idea of a post-punk literary journal for years, but the logistics just made it virtually impossible.

JH: In researching this project I have read through a number of issues from 3:AM. In terms of quality and content, it is definitely one of the better online magazines available. You have had a long tenure on the Internet, longer than most. What do you attribute that to?

AG: To the fact that we’re genuinely interested in writing, and that we don’t expect to make any money out of it.

JH: What are the future goals of 3:AM?

AG: To continue to spread the word.

Interview conducted on 21 May 2009.